Easy speech topics On Rabindra Nath Tagore's Life

Easy speech topics On Rabindra Nath Tagore:- 

     Reading or learning of speech topics is quite an interesting topic, we are bringing an awesome and easy speech topics of Rabindra Nath Tagore.

        Introduction it might not be a misnomer to mention that the preceptor of poets, Sri Rabindra Nath Tagore was the simplest representative of Bhartiya Sanskriti (Indian culture). It was on Monday, 7th May 1861, that Rabindra Nath was born to Maharshi (sage-like) Devendra Nath Tagore in his palatial house, situated at Jorhasanko-Calcutta (now Kolkata), the then capital of India, and in fact, an enormous city also. Rabindra Nath was the youngest son of his parents. That was a transition period because of the all-pervading and magnetic influence of Raja Ram Mohan Rai who is called the father of the Indian Renaissance. Brahma Samaj had become the pivot of the Reformation movements. Rabindra Nath's father, sage Devendra Nath Tagore was the founder leader of Adi Brahma Samaj, a branch of the Brahma Samaj. Early life At his primary education stage, Rabindra Nath could not stand the restrained life. Those days, the residence of Maharishi Devendra Nath Tagore was the meeting place of celebrated literary figures, musicians and artists of the country. It was here that the touch of home-tutor, and the contact and patronage of these august persons, saw the potentialities of a world poet in the child Rabindra Nath. In the words of Edward Thomson, "All the surging tides of Indian Renaissance flowed around his lifestyle ."

In his immemorable work 'Jeevan-Smriti' the exalted poet writes, "When his father Maharishi Devendra Nath asked for his consent for a tour of the Himalayas, he felt like expressing his joy loudly with all his energy." After the sacred thread ceremony (Janeu), when he was only nine years, the jovial child accompanied his father on a journey to Dalhousie Shailawas, there he was, far away from the town lifetime of Calcutta, within the lap of nature's great thing about the high peaks of the Himalayas. Here Maharishi Devendra Nath, himself, read bent the kid Rabindra Nath the shlokas of the Upanishads. As a result, the Upanishads became the center of the whole life philosophy of Rabindra Nath. He was especially influenced by the Ish, Chhandogya and Shwetashet Upanishads. Besides this, the mind of the adolescent Ravindra Nath was deeply influenced by the Mahabharat, Geet Govind, Vaishnava Padawali, the prose writings of Bankim Chand Chattopadhyay and therefore the poetry of Bihari Lal. At the age of 17 years, he visited London and pursued his studies at London University under the guidance of Henry Morley. Consequently, he ever felt attracted by English Romantic poets.

Rabindra Nath Tagore And His Life:-

The all-round genius of Rabindra Nath Tagore To internalize fully the life-philosophy of Sri Ravindra Nath, it is most necessary to know his main writings. Rabindra Nath wrote his first poem at the age of seven years only. He continued to write down until the last moment when he died in 1941. In short, he enlightened the planet together with his poetic-genius for over seventy years.
His literary contributions are so wide and varied that to be conversant with them, a fully devoted whole life is needed. Offering reverence to his multi-directional genius Count Keysuling said, lie Is the most universal, the most encompassing human being, whom I have ever met." As a matter of fact, in the personality of Sri Rabindra Neill, a spectacular fusion of different aspects of Indian culture is visible. That is why, in his poetic works, a singular combination of various thoughts and religions is out there. e.g. Vedanta, Vaishnavism, Buddhist Philosophy, Sufi religion, Bayul sect, Christianity. This Is almost unprecedented. Rabindra Nath was an atheist and a humanist. It is generally believed that atheism and humanism are contradictory. This is the western way of thinking. From the Indian point of view, theism means seeing an equivalent God in each particle—both living and non-living. In a way, Rabindra Nath fully represented and stood for Indian values of life. To him, God and his creations were one and the same thing. Humanism The well-known Greek philosopher Protagoras is taken into account because the thinker who was the primary to speak of humanism. He wont to say that "Man is that the measure of all things: This humanism was revived by the French philosopher Comte within the nineteenth century. Thereafter, Marx incorporated humanism in his philosophy of Communism. The western humanists used to be positivists. For them this world and its values only are important. They do not believe in any spiritual values. In other words for western thinkers, humanism and theism are contradictory lines of thought. The special feature of Rabindra Nath's philosophy is that he took inspiration from the Vedantic tradition and as such accepted man as an inseparable part of God. There is no difference between, God with no limitations (Brahma) and the man, having limitations. In his famous poem collection Geetanjali. he writes—The limitless One, having no form or end, through his power of sport manifests himself Inform and limits. The man must reverse the process, He should come forth with his limit-less music and make manifest the limitless in his heart. Rabindra Nath was a theist, for him God (Brahma) had adjuncts. In Geetanjali God has been imagined as two elements, which through their own will power reduce each other. Man has a limited-unlimited exist-

Power, which is conscious of its limitations because the sunshine of the limitless or the celestial power ever shines within. LikeThomas Hill Green. Rabindra Nath also says that "Man is that the child of the world, but he's the inheritor of heaven also. In principle soul is limitless, but in manifestation, it has a limit.' As a matter of fact, the philosophy of Rabindra Nath, especially his humanism is very much influenced by the Vaishnavism of the Chaitanya cult, and therefore the Bay Saints of Bengal. The first stage of Rabindra Nath's humanism In his famous Hibbert Lectures, which were published as 'Religion of Man. Rabindra Nath says—"Once I had the occasion of hearing a Bayul mendicant sing. His song was very touching because it was coming from the depth of the human heart, because it was far from the temple, the mosque. idolatry and all rituals. It was filled with that deep tone that compels God to go away immortal and supernatural heavenly throne and take incarnation during this mortal world or on the mundane earth—Temples and mosques are great impediments of the way. I become deaf and immovable when the pandits and the mullahs surround me.

The Bay Cult neither believes in any worldly tradition. nor it's pledged to any rituals or prevalent traditions. According to them, 'Love is that the magic stone which transforms the sensation of delight or pain into renunciation? Behind the humanism of Rabindra Nath are the schools of thoughts of the Bay and the Sufi cults. In his own words. 'For the sake of this love. heaven longs to become earth and God to become a man." Between God and man, there's an endless bridge—the bridge of affection. In the words of saint Rajab. "People call you Nar-Narayan. This is not an illusion, it's a truth. In you the unlimited one is seeking the unlimited one, perfect wisdom is seeking love and when with the manifest the union of the unmanifest or the union of the limited with the unlimited is established, when there's perfect mixing, then love evolves into Bhakti Or devotion." Saint Ravidas. Oto has addressed God as Nar Hari ( In the words of Chandi Das a perfect devotee. 'How can scriptures find God? The residence of God is the human body? Again Rabindra Nath says after Chandi Das-0 brother man, hark. The man is above all. There is none.

       According to Rabindra Nath truth humanism is to be found in these lines—"This is that the infinite perspective of human personality. when a man finds his religion." The second stage of Rabindra Nath's humanism Rabindra Nath was influenced by the Upanishads within early childhood. He has, at places in his writings, addressed God as Riefler km (Ancestor of ancestors). Giving references from Bhagwat Gita he has written, This Almighty is that the embodiment of mothers and fathers, from whom we will take instructions, by bending before him and by serving and as an inquisitive seeker—ThIs is predicted only from God who may be a man Ilke us. Quoting from Veda-Sukta. Rabindra Nath says:0 Sun; the lone traveler, stop your rays, and release your unparalleled beauty, and let me achieve an individual I'm, who shines within you: Those persons, who believe God to be the master of some far-placed heaven, and man to being earthly can never achieve divine hood. i.e.. the important thing is to get rid of the impediment between God and man. One must expand the space between the 2. Rabindra Nath is de-posed to such ideas. To him, man is the spark of the Celestial Light. Man isn't great because he has triumphed over nature or he possesses reason and intelligence. on account of which he bears the crown of the animal and vegetable kingdoms. the important purposefulness of human existence lies within the possession of discretion. the character is governed by the law of Control, while man is free from it. This freedom has made man, not a receiver only but also a creator. Man must become an artist, an inventor. Therefore man is that the only creature, who possesses a sense of wonder and inquisitiveness. For him, life's value isn't as a living being, but an excellent living being. In one of his memorable poems, Rabindra Nath writes, "I am restless. I'm thirsty since long: Quoting from the Upanishads. the poet Rabindra Nath says. Man is satisfied not with the part, but with the entire. Believing man to be the unprecedented creation of the Creator, Ravindra Nath says—You gave music to the birds they provide It back to you. To me, you gave me a voice only. But in exchange you would like a god and that I sing songs.

You gave little weight to airs and that they become fast-paced You gave me heavyweight in order that I'll free myself And, being free from that endless weight, surrender to you at long last. this is often the second stage of Rabindra Nath's humanism. within the last stage, the poet becomes more fearless and says. 'Whatever man may are given to divine reality, it's found Its highest place within the history of our religion giving thereto human character offering an eternal background to all or any the ideals of perfection, which have their harmony with man's own nature: (The Religion of Man, page 205) The Third stage of Rabindra Nath's humanism We meet the third stage of humanism in his collection of poetry, where, confidently, he says.%) my poet, are you anxious to ascertain with my eyes the grandeur of your own creation through my ears hear in silence, the songs of your own resemblance, by bathing me crazy, you enjoy in me your own sweetness." this is often matchless not only in poetic beauty but there's also the philosophic deepness that touches the innermost consciousness. The realization expects the state of duality within the world of non-dualism. neither an area is given to morality, nor to religion. within the field of devotion. there's the devotee, who is wanting to be with and near God. But Rabindra Nath, likes a self-respecting sweetheart has the capacity to say—'0 thou lord of all heavens, where would'st be Thy love if I were not? Thou hasn't taken me as thy partner of all this wealth. In my heart is that the endless play of Thy delight. In my life, they're going to be taking shape." For an individual anxious to urge a transparent view, the solution to the present question is straightforward to offer. "Existence of man is important to form useful the existence of God" Rabindra Nath, in his poem, entitled Sadhana MT) says, "In Bharat, the limitless wasn't zero—without existence we've to realize the limitless not only in nature, family, society and nation at every step, but also to us the meaning of the interview of the unlimited one or God is to experience through wisdom, love, and repair, unity of the self with the good self. Rabindra Nath has established intimately his Humanist Theism in his best book on Religion and Philosophy—'The Religion of Man'. Human-ism of Rabindra Nath doesn't establish itself by rejecting or opposing.

God. but it does so by putting human-existence and the Existence of God in one other's domain and authority. The Gist of Rabindra Nath's -philosophy God is within the soul of man. To characterize His love, He depends upon the devotion and therefore the love of man. In other words, When a man's 'I' and 'Mine crosses their limits, then he believes that 'I' is included in You.°