Informative Speech Topics On Dr B R Ambedkar

Informative Speech Topics On Dr. B R Ambedkar:-

Dr. B R Ambedkar And His Life 

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l am untouchable. it's a since. People consider untouchables worse than animals. they will touch a dog or a cat, but not a member of the Mahar Caste Who has made this technique of untouchability? Who has made some persons high and a few persons low? At least, not God. He doesn't do so. He creates beat an equivalent way. This evil has been created by man. I will be able to see to its end.' Thus said Dr. Ambedkar, Dr. Shim Rao Ambedkar was born in Mho, M. P., on 14thApril 1891, during a Mahar family. He was the fourteenth child of his father Sri Ramji Sakpal. He could enjoy the love and affection of his mother Smt. Bhima Bai for five years only. In its place, he received the deep affection of his aunt Mira Bai, who out of deep love for Bhim Rao, called him by Bhima. In due course of your time, this child Bhima was referred to as Dr. Bhim Rao Ambedkar. Childhood and Untouchability Those days, India was within the grip of the white men's government, and it had been the undisputed king of India. By sowing the seeds of untouchability and adopting the policy of 'divide and rule', the rulers were reaping an upscale harvest and Hindus were entangled within the mud of absurd feelings of differences as high-low, big-small, Brahman. Thakur, Kayastha. Chamar (now Dalit), Kori etc. Bhim Rao wanted to review Sanskrit. but the teacher of Sanskrit didn't accept him as his student, because he was untouchable. Being helpless. he took to the study of Persian Language. The teachers couldn't touch even his exercise book and pen/pencil. He had to travel thirsty for the entire day within the school because being untouchable he couldn't drink water within the school. 

Having married a woman, named Rama Bai in 1905, he visited Bombay together with his father and got himself admitted to Alfhinston School. There was no such thing as untouchability during this school. In 1907, he passed his Matriculation Examination. Being pleased with him, Maharaja of Baroda Sri Sayaji Rao Gayakward began to offer him a scholarship of Rupees twenty-five per month. After his B. A. in 1912, Maharaja of Baroda employed Bhim Rao as a lieutenant in his army. After the overtime of his father, he resigned from the post of the army and afterward, with the assistance of scholarship from Baroda Maharaj, he visited America. There he earned the degree of M. A. in 1915 and in 1916 the degree of Ph. D. then he visited London, and earned the degrees of D. Lit. and Bar-At-Law. While in London, he made a deep study of values of democracy of England, Freedom, and Liberal-ism. Books, Publication of Magazines and Establishments, after the journey of America, Britain, and Germany, Dr. Shim Rao Ambedkar came back to India. Here, he had to face all the adversities of the past. He didn't have an area to measure even in hotels. The servant Gass, too, hated him, as if he was a leper. He took a vow to fight against this slur of Hindu society. With the assistance of Maharaja of Kolhapur, Dr. B. R. Ambedkar published a magazine 'The Dumb Hero' during which he described the miserable conditions of his community, and dealt with whips of sharp satires of the discipline of the Hindu society. The Hindu society was throbbing sort of a bird imprisoned within the cage of British subjugation. Dr. Ambedkar. awakening the Hindu society and infusing in it the sunshine of consciousness, said, "Independence isn't a thing lobe handed in chanty. For this, we'll need to make a struggle. In 1927, Dr. B. R. Ambedkar undertook the publication of a Marathi journal—The Outcast Bharat'! This journal did the work of injecting new life into the body of the exploited Hindu society to undertake to urge respect and make existence feel. As a result of his thunder, there was to be seen some glamour within the society. In recognition of his services to the society, he was nominated as a member of the legislature Bombay. performing on this post-Dr. Saheb put before the general public and therefore the government the injustice being done to the Hindu society. He established the 'Outcast Well Wisher Society' as a pad of the 'Upliftment of the Untouchables Programme', and began the Siddharth College in Bombay. Later on. he rejuvenated the Milind College. Aurangabad and founded the "Peoples' Education Society", under which fifteen to twenty small and large colleges are running at the present. By establishing the Independent Labour Party, he made a provision of giving legal and political protection to his program. This party took part in the elections of the Bombay legislature and won fifteen seats. because the leader of opposition within the legislature, he got enacted various laws under the Reformation Act. He played an important role in the upliftment of society. In 1942, he was selected as a member of the Governor General's Council because of the representative of the laborers. He worked on this honorable post up to 1946. The same. the year i.e... in 1946. he was elected to the legislature, Bengal. There he gave the slogan—India be United'. He was elected because of the Chairman of the Constitution Drafts Committee which was to organize the blueprint of the Constitution. His contribution to making the Indian Constitution has been vital. Therefore, he's referred to as the maker of the Indian Constitution. because the First Law Minister of Independent India Dr. Ambedkar took charge of the post of the primary Law Minister of independent India within the government formed under the leadership of Pt. Jeweller Lal Nehru after India got Independence on 15th August. 1947. During his tenure, he wanted to form changes within the old laws, but on account of a difference of opinion with Pt. Nehru during this matter. Dr. Ambedkar had to resign his post in 1951.

Informative Speech Topics On Dr. B R Ambedkar

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  Having left the govt, Dr. Ambedkar devoted himself fully to the services of the untouchables and was called the 'Masiha' of the depressed classes. By resigning from the Nehru government, Dr. Ambedkar taught a lesson to those unfortunate Hindus in whose veins were flowing the blood of untouchability and therefore the venom of hatred. They believed that on this earth, there's none either high or low. Then where did these words, like untouchability and hatred come from? On June 5, 1952, the University of Columbia, in recognition of his knowledge of the law; conferred on Dr. Ambedkar the academic degree of L. L. D., and expressed its sense of reference to Dr. Ambedkar, in these words. " Dr. Ambedkar may be a great citizen, not only of India but also of the planet. Besides being an excellent social reformer, he's an excellent upholder of humanism and supporter of human rights." within the book entitled—'Who is Shudra 7' a history of the untouchables, the question of Shudras has been dealt at length. After this, his other book 'Thoughts on the Linguistic Provinces' was published in 1955. Towards Buddhism Dr. Ambedkar wasn't against only the Hindu religion but to no other religion. He himself believed that religion was essential for man. His fight wasn't against the Hindu religion, but against the system of untouchability and hatred, through which, some people have claimed to be higher and superior as compared to other sections. The words—Untouchability and hatred—have no place in religion. Man has made them within the name of faith. The characteristic marks of faith, as enunciated by Dr. Ambedkar, denote, as a matter of fact, an overview of essential unity or similarity of all religions: viz—(i) Every religion accepts morality as its part. (ii) Religion needs to be scientific, i.e., it needs to be supported intellect and reason. It is Informative Speech Topics related to Dr. B R Ambedkar.
(iii) In its ethical part, there should be included the principles of liberty, equality, and fraternity. (iv) just in case, these qualities aren't included at social levels during a religion, it might destroy, it cannot survive. (v) Religion shouldn't encourage poverty. consistent with him, what Hindus call religion is nothing but a bundle of prohibitions within the name of faith. He was quite clear in his opinion that religion should be supported principles, and not something bound by 'do's and 'don'ts'. Dr. Bhim Rao Ambedkar preferred Buddha-religion because it had been supported equality. In 1949. Dr. Ambedkar delivered a lecture on 'Buddha-religion and Marx-ism' during a Buddha Conference in Kathmandu (Nepal). In 1951, he him-self founded the Indian Buddha Public Association, and edited a book entitled 'Buddha worship way.' In 1954, he participated because of the Indian delegate within the world Bauddha Conference at Rangoon (Burma). In 1955, he founded the Indian Buddha Assembly. On 4th October 1956, Dr. Ambedkar embraced Bauddha religion (a* e4), and therefore the same year, i.e., in 1956 he was adorned with the degree of New-Buddha in Kathmandu (Nepal). On this occasion, a gaggle of Shudras entered Into the fold of Buddhism. This great man, loved by the entire world, went on the good Jour-ney to the opposite world on 6th Dec. 1956. Dr. Ambedkar, a little question was an excellent man, a real patriot and an excellent humanitarian within the real sense. Today some Indians contract (make smaller) the wide and great personality of Dr. B. R. Ambedkar by calling him the patron (benefactor) of the downtrodden or exploited class only of India. To delimit Dr. Ambedkar to a specific sect of the Indian society is an injustice to a telling personality, who represented those sons of Indian culture who were inspired by the nectar-full words of the good seers. Dr. B.R. Ambedkar was within the first line of freedom fighters when Bharat was under the subjugation of the White race. To call him only an asset of the society or to play the politics of the vote by using Dr. Ambedkar's name, are going to be called a political trick. As a matter of fact, that great personality can't be identified with politics. He was. no doubt, an inspirer of the society. His life's philosophy was supported by social philosophy. He devoted his whole life struggling for social equality, fundamental rights, human justice, socialism and unity of the country. On his anniversary, whenever it comes, paying him true reverence won't be just by giving lectures, but by giving a practical shape to the objects he stood for.